May 15, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers and discussed the preparation for the annual day presentation on Jun 12th. The class rehearsed a presentation on "Moral of Mahabharata for Today's Generation" which includes an analysis of various characters from the Mahabharata including Bhishma, Kunti etc. We plan to continue rehearsal in the next class also and then we will be recording it over Zoom. 

 

Some additional notes on Mahabharata (from 5/1):

1. On the 16th day of war, Karna defeats Satyaki, Nakula, Sahadeva, Bhima but spares their life due to Kunti's vow. On the 17th day, Karna and Shalya enter the battlefield ready to face Arjuna and Lord Krishna. Yudhisthira lies in his tent after being insulted by Karna and he admonishes Arjuna for not having done his duty yet. In the meantime, Bhima fulfills his vow by killing Dushasana viciously. The fateful duel begins and soon both Arjuna and Karna use divine astras. Karna aims a fatal shot at Arjuna's neck but Lord Krishna ensures that it misses. Karna's chariot then sinks into the ground and he is unable to remember the incantation for the Brahmastra. He laments these unfortunate events for having sealed his Fate and remembers the vows taken against him by the Brahmin and his own Guru. Lord Krishna says to Karna that this is the way things must go given all the circumstances and injustice done to the Pandavas. It is then finally that Arjuna kills Karna on Lord Krishna's command. Afterwards, Duryodhana is beyond himself in grief and visits Bhishma, who reveals to Duryodhana Karna's true identity as "Kaunteya" rather than "Radheya". Duryodhana is further  grief-stricken that his dear friend would go to such great lengths to fight for him and give up his own life while still knowing his true identity.
2. Salya is appointed as the next commander of the Kaurava Army on the 18th day and is killed by Yudhisthira in battle. Sakuni is killed by Nakula and Sahadeva. After all this, there are only 4 fighters on the entire Kaurava side remaining and Duryodhana in defeat goes to the Dwaipayana lake to end his own life. However, Yudhisthira finds Duryodhana and challenges him to one final battle. Bhima fights on the Pandavas' behalf and there is a terrible mace fight between Bhima and Duryodhana. Balarama is also present. Bhima is losing the fight to the very skilled Duryodhana when he sees Arjuna gesturing to his thigh. Bhima remembers his vow and commits a gruesome act by striking Duryodhana in the thigh, nearly killing him. Balarama is furious that the Pandavas would resort to such unrighteous fighting, but Lord Krishna says that all these are only right given the injustice faced by the Pandavas for so many years and the many wrongs done by Duryodhana.
3. That night the five Pandava brothers and Lord Krishna go to sleep in the enemy camp, and Ashwattama in retaliation decides to set fire to the entire Pandava army while they are sleeping in a brutal midnight massacre. So many die in this terrible act of adharma, including Dhristadyumna and all of Draupadi's children. Draupadi desperately desires revenge on Ashwathama they fail Ashwatthama then tries to kill the Pandavas but Lord Krishna protects them and also protects the unborn child of Abhimanyu, who is still in the womb of Uttara and will be born as Parikshit. Lord Krishna snatches Ashwattama gem and also curses him to wander the world alone.
4. We also covered in brief - 
   

• #Stri Parva - Gandhari and other women Kauravas and Pandavas lament the dead and Gandhari cursing Krishna for the massive destruction and the extermination of the Kuru clan. 
• #Shanti Parva - Bhishma instructions to Yudhisthira  the newly anointed king on society, economics, and politics, and creation of Vishnu Sahasranama. 
• #Ashramavasika Parva - The eventual deaths of Dhritarashtra, Gandhari, and Kunti in a forest fire when they were living in a hermitage in the Himalayas.
• #Mausala Parva  - The materialization of Gandhari's curse, the infighting between the Yadavas with maces  and the eventual destruction of the Yadavas.
• #Mahaprasthanika Parva - The great journey of Pandava and Draupadi across the whole country and finally their ascent of the great Himalayas where each Pandava falls except for Yudhishthira.
• #Svargarohana Parva - Yudhishthira's final test and going to svarga.

We concluded the class with Arati and Pledge.

Pranaams!

Krishna and Sachin

May 01, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

We apologize for  not sending notes for the classes held on April 3rd, 10th and 24th. This email covers notes from the previous 3 classes also. This week we started our class with prayers and discussed the preparation for the annual day presentation on Jun 12th. 

 

This was followed by a continuation of Mahabharata (includes notes from 4/10, 4/11, 4/24):

1. The first day of the war begins with much fighting and bloodshed. Uttara Kumara, son of Virata, is killed by Shalya. Shweta, the other son of Virata, is also killed as he tries to avenge his brother's death. Bhishma wreaks havoc on the Pandavas and no one is able to contain him. At the day's end, Yudhishtra is overcome with depression at the thought of the coming days and further death. However, Lord Krishna consoles him and says that Sikhandi will be responsible for the fall of Bhishma soon enough. On the second day, the Pandavas mounted a comeback due to the efforts of Bhima, Arjuna, Abhimanyu, and Ghatotkacha. Arjuna, with Lord Krishna, rains arrows across the battlefield. Duryodhana despairs that Bhishma is purposefully holding back against Arjuna due to his affection for the Pandavas. Stung by Duryodhana's cruel words, Bhishma is invigorated but by then the day's fighting is over with the Pandavas having gained ground.
   
2. On the third day,  Pandavas arranged in an Ardhachandra while the Kauravas used the Garuda formation. Ghatotkacha and Bheema wreaked havoc in the Kaurava army, Duryodhana fainted and in his anger called out Drona and Bheeshma for favoring their 'dear Pandavas' and not doing what they had been assigned. While Bheeshma took this to heart and charged towards the Pandavas, Arjuna also took Krishna's advice and stormed his chariot towards Bheeshma. A great battle ensues between Arjuna and Bhishma, but Arjuna does not appear to give it his utmost devotion. Lord Krishna, seeing this, tells Satyaki that he must consider breaking his vow in order to defeat Bhishma. Lord Krishna jumps down from the chariot and shows his divine form with the Sudarshana Chakra. Bhisma is overjoyed at the sight of the Lord of the Universe and wants nothing more than to die at the hands of the divine, as he is tired of living. Bhishma welcomes Lord Krishna's fighting, but Arjuna intervenes and apologizes profusely for his lack of courage. Arjuna tells Lord Krishna that he will no longer be hesitant in his fighting with Bhishma. Finally, Lord Krishna does not break his vow and re-enters the chariot, but by then the third day is finished. On the fourth day of the war, Bheema kills 8 brothers of Duryodhana and fights Bhagadatta with his elephant. Bheema faints and Ghatotkacha comes to his rescue and fights admirably. Yudhishthira embraces his nephew at the end of the day as the hero of the day.  Duryodhana grieves, lamenting to Bheeshma that the Pandavas are invincible.
3. On the Fifth and Sixth days, Dhristadyumna and Bheema are hailed as heroes and the Pandavas destroy a large portion of the Kaurava army. Duryodhana is also hurt in battle and is becoming more downtrodden. On the seventh day, many duels take place, Sikhandi tries to approach Bheeshma but Bheeshma always turns away. Arjuna fights the Trigartas. On the eighth day, Arjuna's son Iravan is killed and Bheema and Ghatotkacha cause a ruin in the army of the Kauravas along with Arjuna and Abhimanyu. In the night, Duryodhana again grieves the death of many more of his brothers. Karna consoles his dear friend. Duryodhana was chided by Bheeshma for looking to win a war with no dharma on his side, and immediately placate him by telling him to fight like a Kshatriya for glory and honor. Despite big battles between Abhimanyu - Alāmbusa, and Satyaki - Ashwatthama, it was the swift advancing of Arjuna's chariot towards Bheeshma that caught the attention of the armies. Bheeshma was in full form, while Arjuna seemed hesitant to mortally wound his grandfather. Irritated at the poor show by Arjuna, Krishna leaped out of the chariot to finish the job himself. Bheeshma with folded hands, was happy to be chosen to be killed by the Lord himself.  But Arjuna quickly recovered from his shock and ran to Krishna, pleading for his forgiveness and vowing to fight his elders with honor and courage. Appeased, Krishna resumed his position as Partha's sarathy. That night, the Pandavas are in deep sorrow over their losses and inability to defeat Bhishma. Lord Krishna asks Yudhishtra for permission to fight, but Yudhishtra refuses to allow Lord Krishna's name to be defiled. He instead proposes they ask Bhishma himself how he would prefer to be killed. The Pandavas go to Bhishma's tent while others are sleeping and pay their respects. Bhishma welcomes the Pandavas as his favorites and tells them to keep Shikandi in front of him. Bhishma will put down his weapons and subsequently, Arjuna may defeat him.
4. On the tenth day,  Duryodhana instills an army of protectors to look out for Bhishma, but it is of no use. Ultimately Bhisma falls as predicted at the hands of Arjuna and lays on a bed of 1000 arrows. Both sides intensely grieve. The Rishis descend from heaven and Bhishma says he will only leave his body when Uttarayana comes. Until then, he lays his head on a pillow of arrows and quenches his thirst from Ganga's water directly from the earth, at his request. That night, Karna pays his respect to his Grandfather and the two share a warm moment. Bhishma says he will only reveal Karna's true identity to Duryodhana after Karna's death.
5. The eleventh day begins with great anticipation since Karna would begin fighting. Karna convinces Duryodhana to appoint Drona as the new commander. Drona wishes to please Duryodhana in some way, and Duryodhana hatches a plan to capture Yudhisthra in order to coax another game of dice. Drona agrees to capture Yudhisthra, except only when Arjuna is not present since Drona believes he would not be able to defeat his former pupil. The battle begins with Karna fighting Virata. Karna's son Vrishasena also joins the battle. Dhristadyumna faces Drona and is about to be defeated when Arjuna comes to the rescue and prevents Drona from capturing Yudhishtra. That night, the Trigarta brothers led by Susarma swear to fight and distract Arjuna by challenging him. They take a vow to either be killed or kill Arjuna in this battle. On the twelfth day, Arjuna tells Yudhishthira that Satyajit will protect him, but if all else fails Yudhisthira should run from the battlefield like a coward rather than be captured. Arjuna fights the Trigartas marvelously and uses many divine astras. Meanwhile, Bhagadatta is wreaking havoc on the Pandavas along with his elephant Supritika and kills Satyajit. Arjuna sees this and hurries back. Bhagadatta unleashes Lord Vishnu's astra at Arjuna and Lord Krishna absorbs the attack instead. In turn, Arjuna kills Bhagadatta and his elephant. On the twelfth day, Arjuna fights valiantly and Drona is unable to capture Yudhishtra. Duryodhana is offended that Drona is unable to keep his promise and speaks in an insulting and sarcastic tone to Drona as he had done with Bheeshma. Drone is hurt by these words but vows to make it up to Duryodhana by killing a key warrior on the Pandava side.
6. On the thirteenth day, Dronacharya arranges the army in the impenetrable chakravyuha formation and the Trigartas once again lure Arjuna away from the battle-field by challenging him. The formation is impenetrable and Yudhishtra laments that only Arjuna is able to break in. Abhimanyu says that he can penetrate the formation and Yudhishtra vows to protect him. However, Jayadratha impedes the progress of the rest of the Pandava army and Abhimanyu has to fight the Kauravas on his own. Duryodhana's son is killed, and Duryodhana vows with Shakuni, Karna, and Drona to kill Abhimanyu by any means necessary. The Kaurava heroes decide to use unfair means and attack Abhimanyu from behind, attack him while he is rising up from the ground, and finally kill him in a very harsh and cruel manner. Yudhishtra is very upset and feels responsible that he was unable to protect Abhimanyu as a result of Jayadratha. Arjuna returns to the Pandava camp that night and is also very upset - he vows to kill Jayadratha the next day.
7. On the fourteenth day, Drona again organizes his army in the impenetrable chakravyuha formation. Arjuna and Krishna face Drona at the entrance to the formation and Arjuna fights Drona for a very long time. Eventually Lord Krishna reminds Arjuna that time cannot be wasted if he is to fulfill his vow, and advises Arjuna to escape the fight mid-battle and continue into the Kaurava formation. Arjuna is also challenged by Kritavarma and is able to destroy his army, before making haste to avoid wasting time. Seeing Arjuna's progress, Duryodhana laments that Drona purposefully did not kill Arjuna because of his fondness for his favorite student. Drona is hurt by these words, and tells Duryodhana to fight Arjuna himself instead of criticizing. Arjuna and Krishna realize that their horses are tired and let them rest to drink water. Even on foot, Arjuna is able to defeat all the Kauravas who attack him. Arjuna then gets back into his chariot and is stopped by Duryodhana. Duryodhana puts up a valiant effort but Arjuna defeats him and Duryodhana flees the battle. Arjuna then begins fighting eight Kaurava heroes simultaneously including Bhoorisravas, Karna, Kripa, Salya, Ashwattama. The fight goes on for a long time. Yudhishtra senses that Arjuna may be in danger and is very worried that he will suffer the same fate as Abhimanyu the previous day. Yudhishthira pleads with Satyaki and Bhima to go and assist Arjuna in his quest to kill Jayadrata. Satyaki and Bhima arrive as reinforcements. Bhima has a memorable duel with Karna, who at first appears to not try his best. However once Bhima kills several more of Duryodhana's brothers, Karna becomes emotional and easily defeats Bhima. Karna is about to kill Bhima but remembers his promise to Kunti that he would not kill any other Pandava. Instead, Karna merely insults Bhima and leaves the battle. Arjuna then meets Jayadratha and fulfills his vow by killing him just as the sun is setting, catching Jayadratha off guard. That evening neither army sleeps and the fighting continues in brutal fashion throughout the night. Karna uses his divine astra to kill Ghatotkacha during the night. Bhima and Yudhishthira are despondent, but Lord Krishna is happy that Karna exhausted his astra now itself, anticipating the future duel between Arjuna and Karna. Drona vows to fight hard the next day. On the following day, Drona fights harshly and kills King Virata and his old friend Drupada. Lord Krishna realizes that Drona must be stopped by any means necessary. Bhima goes out to kill an elephant named Aswatthama and announces that "Aswatthama is dead". Drona hears this and is unable to believe it. Drona asks Yudhisthira if this is true. On Lord Krishna's advice, Yudhisthira tells one lie that, indeed, Aswhattama is no more. Yudhisthira's chariot finally falls to the ground after he commits this act of sin. Drona is crestfallen and unable to fight anymore. While Drona is sitting down & starts meditation, Dhristadyumna kills him and fulfills his promise. Afterwards the Pandavas discuss the unjust manner of fighting. Dhristadyumna says this was only right to kill Drona as such since Abhimanyu was killed in a similarly unjust manner. Lord Krishna has the final word, saying that the war has progressed from a dharmic way of fighting to an adharmic way on both sides, and fate dictated that Drona finally died as such.
8. That night, Duryodhana asks Karna to be his commander. Karna is overcome with emotion and embraces Duryodhana one last time as a dear friend. Salya is appointed as the charioteer of Karna.
9. We also discussed the battle formations (vyuha) in Mahabharata including Krauncha (Heron); Garuda (Eagle); Mandala (Galaxy); Vajra (Thunderbolt); Makara (Crocodile); Ardha Chandra (Half Crescent); Shakata (Box); Chakra (Wheel) etc.
10. This was followed by enumeration of the 18 parvas (books) of Mahabharata like Adi Parva, Sabha Parva etc. and we discussed how the war spans multiple parvas (Bhishma Parva, Drona Parva, Karna Parva, Shalya Parva Sauptika Parva, Stri Parva).
11. We also looked at a map of India and geographically identified all the sites associated with Mahabharata like Hastinapur, Indraprastha, Kurukshetra, Dwaraka, Mathura etc. Finally we looked at the Kuru Family Tree and identified the key characters in Mahabharata like Shantanu, Bhishma, Sri Vyasa, Pandu, Dhritarashtra, Yudhisthira, Arjuna, etc.

We concluded the class with the Pledge.

 

Note: The next class on May 8th will be in person at Chinmaya Vrindavan.

Pranaams!

Krishna and Sachin

Mar 27, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers and some class discussion. 

 

This was followed by a continuation of Mahabharata

1. Bhagvan SriKrishna set off to his peace mission for Hastinapura, Bhagvan gets a warm welcome in Hastinapur and is received by all elders & Duryodhana. Bhagvan understands Dhritarashtra is trying to influence him with his affection. Duryodhana's dinner invitation was rebuffed by Krishna, not wishing to eat the food at the home of an unrighteous wicked person, one who opposed and hated the Pandavas. Krishna, instead, wished to reside in Vidura's palace.
2. The following day at the court, Krishna spoke of the benefits of making peace and unifying the family. The glories that could be accrued by giving the Pandavas their rightful share of the kingdom, while winning their favor and support. While Dhritarashtra looked on helplessly, Bheeshma, Drona and Vidura showed their support to Krishna. Angered that he was blamed for all that went wrong with the Pandavas, Duryodhana related the events as he saw them. The Pandavas losing the game of dice was not his fault, nor was it his fault that even after the kingdom was returned, the Pandavas returned to play a second game of dice, only to lose everything and their dignity. Duryodhana also makes the case that the kingdom was bequeathed by father and should never be given away. He would rather die on the battlefield a true Kshatriya warrior, than accede to the elders. Krishna, understanding the futility in giving advice, warned the Kaurava brothers of imminent death and destruction. 
3. Krishna's Vishwaroopam - As the Duryodhana fear that Krishna is looking to create trouble, he hatch a plan to bind him up and throw him in prison. Satyaki, upon hearing of the plan, informs Krishna. Krishna tells Duryodhana he is mistaken to think Bhagvan is alone and without power, Krishna takes on a glorious form, radiating magnificence in his divine form with all three worlds in him. Taking Kunti's blessings (who was also residing with Vidura and his wife), Krishna began preparations for war.
4. In a last ditch effort to turn Karna away from evil, Krishna sought Karna out. Despite revealing his true parentage and circumstances surrounding his birth, Krishna could not sway Karna. The news of his birth gave him a sense of privilege (that he lacked since birth), but acknowledging that publicly would cost him his best friend Duryodhana. He did not wish to reveal his identity to the Pandavas, fearing Yudhisthira's love and loyalty to his 'older brother - Karna'. With a heavy heart Krishna returned to Upaplavya, knowing fully well the disastrous outcome of the war. At Upaplavya, Krishna narrates the happenings at the court, angering all the Pandavas and their allies. This only strengthens their resolve, that WAR was the only solution to end evil. The seven Akshauhinis were allotted their leaders, formations were discussed, and the Pandava army set out to the scene of the epic battle - Kurukshetra.
5. The Kauravas chose Bheeshma to be the Commander of their mighty army. Upon accepting the role, Bheeshma informed Duryodhana that the Pandavas were also dear to him, and that he would not fight with them directly. He also calls Karna ardha-rathi, Karna in anger declares he will fight only after Bheeshma's fall. Not knowing that Krishna had already visited Karna, Kunti also decides to see her firstborn. As a mother, it was her duty to inform her child of imminent danger, and the guilt that ate at her could not let her watch from the sidelines. Her Kaunteya accepted her apology and even basked in the warmth of his mother's lap, but could not give her the only thing she wanted - fight with his 'blood brothers', the Pandavas. He calmly promised her that he would not harm Yudhisthira, Bheema, Nakula or Sahadeva, but Arjuna was fair game. The enmity between the two had grown immensely, not allowing for either egos to give in. His parting words to his birth mot
6. Kauravas have assembled 11 akshauhini and Pandavas have 7 akshauhini army. Pandas pick Dhrishtadyumna as their commander, they also decide on code of conduct of war on each day at sunset armies will cease to fight and behave as friends. At sunrise battle will begin anew. They decide on the day to start the war when both armies arrive on the Kurukshetra battlefield.

This was followed by chanting of Bhagavad Gita - Chapter 2, verses 64-65. We then joined the Monthly presentation by Grade 2 students. The class concluded with the Pledge.

 

Pranaams!

Krishna and Sachin

Mar 13, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then discussed how Holi is celebrated all over the world. We also discussed the story of Prahlad & Holika which is associated with Holi. 

 

This was followed by a continuation of Mahabharata:

1. Karna had a dream - Agni, dressed as a Brahmin, informed Radheya that he will be visited by Indra (dressed as a Brahmin) to trick him into donating his kavach and kundal. While explaining how those were his main protections and that parting with it would drastically reduce his lifespan, Agni asked him to think of his promise to Duryodhana that he would kill Arjuna in the war, and also to consider the plight of his wife Vrushali and his sons Vrushasena and Sushena. Radheya, being known for his generosity, stated that life had never been appealing to him. Even though he now lived a grand life, his beginnings started with abandonment and life thereafter was one disappointment after another. He stated that he will give the 'Brahmin' what he asks for, as that is the vow that he made. Indra makes the visit the next day, asks for the kavach and kundal, and Radheya tears them off his body. This earned him the name Karna (for scarring his ears while tearing off the kundalas). Indra blessed him with his Śakthi weapon, which would kill the person it was aimed at, but return to Indra after just one use. He also removed Karna's scars from having torn the kavach and kundal. With this one move, Indra removed the threat of Karna from his son Arjuna's life.

2. Drupada sends his priest as envoy to Duryodhana, Bhramana makes a case for Pandavas, lists all the wrong done to them. Dhritarāshtra lets him know that He will send Sanjaya as his messenger to Pandavas with a reply. Both Kauravas & Pandavas begin amassing their army coalition. 

3. Arjuna travels to Dwarka to seek out Lord Krishna's help, but Duryodhana beats him to it. Lord Krishna was taking a nap so Duryodhana took a seat near the head of the lord and Arjuna teakes seat near the lord's feet. When Lord Krishna wakes up he sees Arjuna first then Duryodhana. Lord Krishna offers to help both of them, and he gives them the choice of either his entire army or himself. Lord gives first chance to Arjuna as he is younger and Lord looks at him first. Arjuna chooses first and picks Lord Krishna as his charioteer and Duryodhana is very satisfied with the army. Duryodhana laughs at Arjuna's choice in his mind.

4. In the process of collecting allies, Duryodhana heard of Salya's (King of Madra and brother of Mādri) march towards Upalaya to offer his help to the Pandavas. While in a rest area, Salya provided all services through rest houses. Thinking they were provided by his nephews, he stated that he would reward the person that was so thoughtful in deed. Upon hearing this, Duryodhana revealed himself and asked Salya to fight on behalf of the Pandavas. Salya then continued on his journey to Upaplavya to inform his nephews of the ghastly error. The Pandavas received his news well, but Yudhisthira asked him a favor. Although Salya could not fight on their side, he could, as Karna's charioteer, lower his morale and make him ineffective in his fight against Arjuna. Salya readily agreed to the psychological warfare, and was happy to finally be of help to his nephews.

5. Sanjaya arrived in Upalaya a few days later, While the message seemed like it was praising Yudhisthira, it also seemed to undeniably imply that he was being greedy by asking for material wealth and kingdom at the cost of war (means all the death and destruction). While this angered the Pandavas and all assembled, Sanjaya was worried that the Pandavas would hate him for it. Yudhisthira dispelled that notion, stating that a 'Golden bowl, no matter even if it contains poison does not take those properties, but remains true to its original self'. With a returning message (that at least 5 states from the kingdom should be given to the Pandavas), Sanjaya returned to Hastinapura. He was angry with Dhritarashtra and gave him a cryptic message, displaying his displeasure at the King and told him he will provide a full reply in court the next day. This upsets Dhritarashtra, who is in a sleepless state, called Vidura. While Vidura responded sarcastically to Dhritarashtra's questions, he also realized that the existential line of questioning was leading to some form of self introspection. In Vidura Neethi, he spoke of what a wise man should be and how a wise king should do; of self control, virtue, and respect among many qualities that a man should possess. When he spoke of the soul, Dhritarashtra asked him to say more. To which Vidura revealed that the eternal Rishi Sanatsujata would be the best person to clear such doubts. Vidura went on to meditate on the Rishi, who appeared and provided clarity to Dhritarashtra.

6. After Sanjaya leaves for Hastinapur, Yudhisthira asks for Krishna's counsel and the Lord suggests he will be going to Hastinapur to give peace a once last chance.
   

We then learnt to chant the second verse of Sri Mahishasura Mardini Stotram. This was followed by chanting of Bhagavad Gita - Chapter 2, verses 61-63. We concluded the class with the Pledge.

 

Pranaams!

Krishna and Sachin

Mar 6, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then reviewed the HW on Temples of India. Pranav did a presentation on the Sri Kalaram Temple, Nashik; Ragev presented on Sri Raghunath Temple, Jammu; this was followed by Rohan who did a presentation on Sri Ramaswamy Temple, Kerala; followed by a presentation on Sri Ramakrishna Mission  by Vishwak; the final presentation on Chinmaya Vrindavan by Vivaan.

 

This was followed by a continuation of Mahabharata:

1. Duryodhana hears the news of Keechaka's death and immediately realizes the implications. In vain, Drona and Bhisma try to convince Duryodhana to not go after the Pandavas but instead allow the completion of their agreed-upon exile. However, Duryodhana is adamant about exposing the Pandavas and sending them back for another 12 years of exile. Karna sides with Duryodhana and they plan two assaults on Virata's kingdom. The first assault was from the north by Susharma King of Trigartha on the cattle and cowherds. Susarma easily defeats and captures Virata, but the Pandavas come to Virata's rescue. Yudhisthira has to make sure that Bhima fights without revealing their identity, but ultimately the Pandavas are victorious. Virata is grateful to Yudhisthira for their service, but Yudhistra says that he was merely repaying the kindness that Virata has shown them by allowing them to stay in his kingdom for so many months. 

2. Uttara Kumara, son of Virata, must stop the second assault of the Kauravas from the south. However, before doing so he needs a charioteer worthy of the task. Sairandhri (Draupadi), is able to convince Uttara Kumara to ask Brihannala (Arjuna), saying that Brihannala was previously the charioteer of Arjuna. Uttara Kumara and Arjuna as charioteer arrive at the battlefield in order to fend off Duryodhana and the Kauravas. Uttara Kumara is overwhelmed upon seeing the formidable army before him, and begins to retreat in anxiety. Arjuna runs after Uttara Kumara, consoles him, and says that he will take care of the fighting while revealing his true identity.
   
3. Drona and Bhisma also realize the true identity of Arjuna. However, Bhisma subsequently reveals to everyone that in fact the true exile time period has come to an end, and the Pandavas may not be sent back to the forest for another 12 years. A ferocious battle ensues, with Arjuna easily defeating the entire Kaurava army including Karna. Arjuna uses sammohan astra to make all unconscious and takes the armor and clothings of the Kauravas, leaving them in a trance. Meanwhile, Virata hears about this victory and is overjoyed at his son's prowess. Yudhishthira says with Brihannala with him this was expected. Virata takes this as an insult and hurls a dice at Yudhisthira. Yudhisthira is still bleeding from this injury when Arjuna and Uttara Kumara finally return to the city.  Yudhisthira asks Sairandhri (Draupadi) to divert Brihannala (Arjuna) and not to see Yudhisthira bleeding or he may kill Virata in rage.
4. Uttara Kumara tells Virata that a divine being really defeated the Kaurava army, but the Pandavas wait until the next day to reveal themselves. Virata is overcome with emotion and offers his kingdom to Yudhishthira. He also offers his daughter Uttara to Arjuna who in turn proposes for Abhimanyu to marry Uttara. There is a grand celebration, and many Kings and relatives arrive at Upaplavya including Lord Krishna. In discussing the next steps, Yudhishthira agrees that they must firmly demand their half of the kingdom, or prepare for war.  This is the end of Virat parva. We will start with Udyoga parva from next class.

We then chanted Bhagavad Gita - Chapter 2, verses 56-57 followed by Arati and Pledge.

 

Pranaams!

Krishna and Sachin

Feb 27, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then reviewed the HW on Temples of India. Sanmayi did a great presentation on the SiddhiVinayak Temple, Mumbai. In the next class we will review the HW from other students also.

 

This was followed by a continuation of Mahabharata:

1. In Hastinapura, Duryodhana kept hearing of all the tales of the Pandavās and their heroic acts. He wished to see them embarrassed, and hatched a plan to visit a Goshala for the annual census near Kāmyaka. While nearing Kāmyaka, Duryodhana wished to relax by the lake with Rādheya and Dusshāsana, but it was occupied by a Gandharva who refused to leave. Angered by this, Duryodhana started attacking the Gandharva who managed to capture Duryodhana with the help of the Gandharva King Chitrasena. An attendant quickly went to Kāmyaka and sought Yudhisthira's help. Despite the enmity, Yudhisthira helped free Duryodhana. This compassion on Yudhisthira's part made Duryodhana feel pitiful and depressed. He did some tapas and then Karna to cheer his friend and give more confidence decided to go for digvijaya campaign with a huge army to win all of India. Karna wanted to do something which four Pandavas did together by himself. He started by subjugating King Drupada and then all the kingdoms.

2. To commemorate Karna digvijaya, Duryodhana decided to perform the Rājasuya yagna but was told it cannot be performed as King Dhritarāshtra his elder is still alive so he performs Vaishnava yagna comparable in merit . When Duryodhana sent his invitation to the Pandavās, they politely refused stating that they weren't allowed to re-enter Hastinapura before the exiled period was done. 
3. As they neared the end of the 12th year, the Pandavās, one day, set off hunting, leaving Draupadi behind. Jayadratha was out in the forest when he saw Draupadi and fell in love. Despite her pleas, he tried kidnapping her. Yudhisthira, sensing danger, returned with his brothers. Upon seeing their wife in danger, they rushed to rescue her and humiliated Jayadratha by disfiguring him. In humiliation Jayadratha does tapasya to please Lord Shiva and gets a boon to defeat Pandava brothers other than Arjun for a day.
4. Once, as they lost track of their surroundings while chasing deer, they fell exhausted, thirsty and tired. Yudhisthira sent Nakula to find water. He went in search and discovered a lake, and immediately jumped to take a drink of water. A loud voice asked him not to drink the water as it was poisonous. Nakula did not pay heed, drank the water and died on the spot. Yudhisthira then sent Sahadeva, who also met the same fate. Arjuna and Bheema also did not listen to the voice and died. Finally Yudhisthira came to the spot, and was shocked to see his brothers, lifeless. Just then a Yaksha emerged from the lake and told Yudhisthira that he had warned the brothers but they did not listen. Yudhisthira asked how he could help bring them back and the Yaksha said he would test Yudhisthira with some questions. If satisfied he would bring one of them back. Yudhisthira answered all the questions, and asked for Nakula to be revived. The Yaksha was surprised and asked why he didn't ask for Bheema or Arjuna who would be more valuable. Yudhisthira replied that while Kunti' s one son is alive, one son of Mādri should also survive. Pleased with his answer, the Yaksha revealed himself to be Lord Yama and also revived all the brothers. With this we completed the Mahābhārata story till Vana Parvā. We will proceed to Virāta Parvā.
5. Having completed their twelve years of vanavās, the Pāndavas were ready to start their 13th year of exile - Ajnātavāsa. This was the year meant for their identities to remain hidden, and their location undisclosed to the Kauravas or their allies.
6. Within the Virāta Parvā, we started with the Pāndava Praveśa Parvā, which explains how the Pāndavas undertook the task of not just selecting an appropriate location for their 13th year, but also appropriate disguises to suit the temperament of each.
7. Yudhisthira, known for his valor and equanimity, chose to be a companion for the King of Matsya, Virāta. Having extensive knowledge in the Spiritual texts and different philosophies, along with the newly acquired knowledge (from Sage Brihadaswa) on Aksha Hridaya (art of playing dice), Yudhisthira was most qualified to be a mentor of sorts to King Virāta. He gave himself the name Kanka. Bheema, given his love for food and his extraordinary strength, chose to be the chief cook in the palace kitchens while also training young wrestlers in the palace gymnasium. His assumed name was Vallabha. Arjuna's choice was already determined, thanks to the curse given by Urvaśi while he resided in Indraloka. Assuming the name Brihannalla, Arjuna was in disguise as a eunuch, trained by a Gandharva, proving his proficiency in the art of music and dance. He agreed to teach the arts to Princess Uttara. Nakula and Sahadeva, assuming the names Damagranthi and Tantripāla, took up work in the palace as chief of the stables and chief cowherder respectively. 
8. Draupadi, as Sairendri, chose to be a hairdresser and companion to Queen Sudeshna, with the promise that she will not ever leave the inner apartments of the Queen's palace. The Queen was afraid that Draupadi's blinding beauty might distract her husband, but Draupadi's promise kept her assured.
9. Before their newly assumed lives began, the Pāndavas kept all their weapons on a branch of a mighty Shami tree outside the city limits, and requested the help of the Gods to keep them safe in their year of Ajnātavās.
10. With their disguises in place and a low key profile maintained, the Pandavas and their wife led quiet yet interesting lives. They got comfortable with their new responsibilities, showing great loyalty towards King Virāta. A few months in, a wrestler from a foreign land visited the Matsya kingdom, boasting to be the strongest and challenging the citizens of Matsya to a duel. While the King pondered and worried, Kanka (Yudhisthira) reminded him of the strong wrestler who was also the chief cook in his palace. Vallabha (Bheema) was happy to be of service, crushing his opponent very quickly. This victory gave him an even better standing in the eyes of the King.
11. On the other side of the palace, Sairendhri(Draupadi) was spotted in the garden by the Queen's brother and commander of the Virāta army, Keechaka. Completely smitten, Keechaka refused to listen to the pleas of the Queen or Draupadi's warning that her Gandharva husbands would bring him terrible harm. The Queen tried to convince her brother to leave Sairendhri alone but Keechaka kept at it and the queen finally agreed, Sairendhri ended up going to the King's court for help. While pleading her case and asking for justice, she realized that even Kanka, who was present, did nothing to alleviate her pain. That night she went to Vallabha, telling him to mete out the appropriate punishment to Keechaka. Luring Keechaka to the dance hall, Sairendhri hid while she watched Vallabha take Keechaka by surprise, and kill him in one fell swoop. While Vallabha returned to his apartments, Sairendhri called the guards and showed them the dead commander. Angry at her, Keechaka's brothers demand that Sairendhri should also be consumed in Keechaka's funeral pyre. With great skill and prowess, Vallabha managed to scare the brothers and retrieve the Sairendhri, without revealing his identity. 

We then joined the presentation of the Monthly program by the 7th Grade. We concluded the class with the Pledge.

 

Pranaams!

Krishna and Sachin

Feb 6, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. After reviewing the Balavihar calendar we started learning the Sri Mahishasura Mardini Stotram with the meaning of the verses. In this class we did the first verse and we will learn upto 10 verses in the remaining classes.  

We then discussed the following:

• Why do we celebrate festivals
• Difference between religious festivals and social festivals
• Vasanta Panchami festival celebration - traditionally, on Vasanta Panchamí day everyone wakes-up early in the morning, takes bath, and worships the Sun, Mother Ganga, and Mother earth. Men, women and children wear yellow clothes. The yellow color is a sign of auspiciousness and
  spirituality.
• As per the story, ordered by Lord Vishnu, Brahmají created the world. He looked at the world; it looked dull and lifeless as there were no words, no language, no sound. So, he sprinkled some water; from the trees a power came with a vína in two hands; She played vína and made the world full of life. She gave vani, speech to the living beings; She is the one who has given intellect to all; this goddess Sarasvatí is worshipped as a giver of vak, speech, and knowledge.
  
• We then chanted several verses in praise of Sri Saraswati including: Om Saraswatyai namah; Om Varapradayai namah; Om Pustakabrate namah; Om Divyangayai namah; Om Vimalayai namah; Om Vagdevyai namah; Om Surapïjitayai namah; Om Padma-locanayai namah; Om Svaratmikayai namah.

The students were given HomeWork to do research on Temples of Sri Rama and other Gods - this includes writing about the Geography and History of the Temple and describing any Saints associated with the Temple. The students can also mention any other important facts about the Temple.

We concluded the class with Arati followed by Pledge.

 

Pranaams!

Krishna and Sachin

Jan 30, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. After reviewing the Balavihar calendar for the rest of the academic year, we continued our discussion from last week on how to reach the main goals of human life (Purusharthas) including attaining Moksha. We discussed how Puja, Prayers, Temple worship, Religious rites and Pilgrimage help one to purify the mind and thus lead us towards God. 

We then discussed how by going on a Pilgrimage to holy places where Gods/Saints have appeared we can absorb their grace and attain peace of mind. Pilgrimage could be:

•Rivers (Ganga, Yamuna, Godavari etc.)

•Mountains (Himalayas, Vidhyachal etc.)

•Temples (Tirupathi, Rameshwaram etc.)

•Sacred sites (Govardhan Hill, Kashi, Kurukshetra etc.)

We then discussed some of the popular Pilgrimage routes/circuits followed by devotees in India:

•Chota Char Dham (Yamunotri, Gangotri, Kedarnath, Badrinath)

•Char Dham (Badrinath, Dwaraka, Puri, Rameshwaram)

•Ramayana holy sites (Chitrakuta, Panchavati, Rameshwaram, Sri Lanka etc.)

•Subramanya Swamy Temples (Palani, Swamimalai, Tiruchendur, Tiruttani, Thiruparamkundram, Palamuthirsolai)

•Pancha Bhoota Lord Shiva Temples (Kanchipuram, Thiruvanaikaval, Thiruannamalai, Kalahasthi, Chidambaram)

•Ayyappa Temples (SabariMala etc.)

Finally we explored the Chota Char Dham Yatra in order: Yamunotri, Gangotri, Kedarnath and Badrinath. We discussed the significant facts of each of the locations including geography, historical facts, temples associated with a specific God, special prasad at each temple, famous Saints who visited these places etc. 

We then chanted Bhagavad Gita - Chapter 2, verses 54-55 followed by Arati. After this everyone joined the Grade 8 Presentation where we also recited the Pledge.

 

Pranaams!

Krishna and Sachin

Jan 23, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then discussed several topics that included:

• Comparison of Organic Evolution in Science and Hinduism
• Human Development beyond organic evolution
• Chief Aims of Human Life - Purusharthas (Dharma, Artha, Kama, Moksha)
• Mind Development by changing the mix of Gunas (increase Sattva over Rajas/Tamas)
• How Bhagavad Gita guides us towards Moksha
• Four Yogas (union with God) as taught in the Bhagavad Gita - Karma Yoga, Raja Yoga, Bhakti Yoga and Jnana Yoga
• How Bhagavad Gita is the source of knowledge for attaining the Supreme
• Key parts of Chapter 2 of Bhagavad Gita

We then did a recap of the Adi and Sabha parvas of the Mahaharata. After this we concluded the class with Arati and Pledge.

 

Pranaams!

Krishna and Sachin

Jan 9, 2022 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then discussed two topics - Dances of India and Music of India. 

The following topics were covered in the Dances of India:

• Indian dance is considered the fifth Veda. Sage Bharatha wrote the Natya Shastra which was propagated by Sage Narada. He took kavya from the Rigveda, sangíta from Samaveda, abhinaya from Yajurveda, and rasa from Atharvaveda to compose the Natya Shastra.
• Dance forms are structured around nine rasas or emotions - happiness, anger, disgust, fear, sorrow, courage, compassion, wonder and serenity.
• The most famous classical dance forms are Kathak of Uttar Pradesh, Odissi of Orissa, Kuchipudi of Andhra Pradesh, Manipuri of Manipur, Bharatanatyam of Tamil Nadu, Kathakali and Mohiniattam of Kerala.
  
• The popular folk dances are Hikkat from Kashmir, Bihu from Assam, Bhangra from Punjab, Garba from Gujarat, Kolattam from Tamilnadu/Kerala and Karakattam from Tamilnadu.

The following were covered in the Music of India:

• Indian music is called Sangita and includes singing, playing of instruments and dancing. Indian music is melodic in nature and unlike western music is not based on harmony.
• Indian music has two major aspects: RAGA and TALA.  Raga is a melodic scheme that expresses emotions and mood. Each Raga is made of a specific set of notes in an octave (at least five) in an ascending and descending arrangement (scale).
• Tala is a cycle of beats that maintains the rhythm for the song. Unlike the rëgas (which are in the thousands), there are only a few structures of the talas.
  
• Classical music has two distinct styles: one is the North Indian which is known as the Hindustani style, and the other is the South Indian which is known as the Carnatic style.
  
• There are varied types of string, wind, and percussion instruments that are performed as accompaniments or solo in Indian music. Traditionally, some of them are unique to certain regions. For example, Ghatam, Vína, Nadaswaram, and Mridangam are typically South Indian, while Santura, Sitara, Shehnai, and Tabala are North Indian.

 

We concluded the class with Arati and Pledge.

 

Pranaams!

Krishna and Sachin

Dec 19, 2021 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We were then joined by Brni. Akalkaji who highlighted the value of super heroes in life and how we should use our powers to help others - the students had a lively discussion. After this we reviewed the Balavihar calendar for upcoming activities including the Sankranti celebration in Jan and the House Spirit Day in February.

 

This was followed by a continuation of Mahabharata:

1. As Arjuna headed North towards Himalaya, the other Pandavās and Draupadi headed back to  Kamyaka. Arjuna reached Indrakila, beyond Himalaya and saw an ascetic with matted hair sitting under a tree. The great ascetic asked a few questions on why Arjuna was carrying weapons and tried to persuade him to discard weapons in the holy area but Arjuna was not persuaded and able to reply  satisfactorily. Happy with answers ascetic revealed himself to be Indra and gave Arjun a boon. Arjun didn't wish for comfort or heavens as he was on a mission. Then Lord Indra asked Arjuna to please Bhagvan Shiva and then he will give Arjun celestial weapons. Arjun meditated upon the Lord. Deep in meditation, Arjuna heard hooves pounding towards him. Mooka, in the form of a boar, was heading his way. He instinctively picked up his bow and arrow to shoot the boar. Just then he heard a voice asking him to stop. Unable to do as commanded, Arjuna released the arrow, piercing the boar. Simultaneously another arrow also pierced the boar, killing it instantly. A hunter and huntress came into Arjuna's view, rebuking him for killing their prey. After much arguing, Arjuna and the hunter decided to use their weapons to fight it out. Exhausted, Arjuna fell and prayed to the Lord for help. He gathered some dust and made a Shivalinga and a garland with the flowers of a nearby plant. When he placed the garland around the Shivalinga, it disappeared, only to magically appear on the neck of the hunter. Recognizing the divinity of the hunter, Arjuna fell at his feet and asked for forgiveness. Lord Shiva, pleased with Arjuna's bravery and prowess, awarded him the Paśupata astra, and the other celestial beings also conferred their divine weapons on him. This pleased Indra immensely and he took Arjuna with him to Indraloka.

2. In Indraloka, while Arjuna relaxed watching the dancing apsaras, and spending time learning music and dance from Chitrasena (Gandharva king), Urvashi, one of Indra's apsaras, fell in love with Arjuna and wished to be his. Arjuna was horrified at the thought as he respected her, as he would a mother. Humiliated, Urvashi cursed him to be a eunuch for the rest of his life, but with Indra's intervention it was reduced to a year. (As we would see in Virāta Parvā, that was Arjuna's disguise in his 13th year of exile). Arjuna used his skills in warfare to defeat the Nivatakavachās and Kālakeyās who were a source of constant trouble for Indra.

3. The Pandavās, minus Arjuna, decided to go on a teerthayatra, taking Sage Lomasa's advice. They traveled far and wide, and also visited Prabhāsa where they spent time with Sri Krishna, and Sri Balarama. There was considerable excitement, with only two years left of their exile. They then headed towards Himavan and climbed the peak of Gandhamadana with the help of Ghatotkacha, to reach Badarikāsrama, the ashram of Sage Badarika. Once Draupadi had found the most sweet smelling flower, Saugandhika and wished to have many more. Bheema, in his search for the flower, found himself in a deep dense forest. He encountered a monkey lying in his path with its tail blocking his way. He asked the monkey to move its tail, but the old monkey said he was unable to move due to age. When Bheema tried lifting its tail, he couldn't. After learning  that the monkey was none other than Sri Hanuman, his brother, his joy knew no bounds. Taking his blessings and the promise that Sri Hanuman will support them in the war (by residing on the flag of Arjuna's chariot), Bheema continued his search for the elusive flower. Suddenly he chanced upon a magnificent palace with beautiful gardens lined with the same flowers. In his joy, he went about collecting as many as he could. The guards standing by attacked him for plucking the flowers without permission, but he was able to overpower the entire lot. Kuberā, the deva, was in his palace when he heard of Bheema's rampage. He told his guards to stand back and let Bheema pick the flowers.

4. With time going by quickly, Arjuna decided to return to his brothers. Indra's charioteer Matali drove Arjuna to Badarikāsrama, where all his heroic tales, his embarrassment with Urvashi and also his friendship with Chitrasena were regaled. The Pandavās decided to start finding their way back to Kāmyaka, and stopped at Sage Vrishaparvā's ashram on their way down south.

5. One day Bheema went hunting by himself after informing Yudhisthira. Suddenly he was trapped in the grip of a mighty python. Unable to free himself, he realized that the python was no ordinary being. Soon he learned that the snake was King Nahusha who had been cursed by Sage Agastya, and could only be redeemed with Yudhisthira's blessings. Yudhisthira was worried that Bheema hadn't returned, and went in search. He found him in the grip of the python and agreed to answer all the questions posed by the accursed snake to free his brother. With all the questions answered, the snake resumed his original form and ascended to heaven. With that, the brothers decided to return to Kāmyaka and devoted the 12th year preparing themselves for agyatvas and war.

We then played a Quiz Game highlighting the values of Indian culture - Gurus, Temples etc. We concluded the class with the Pledge.

 

Pranaams!

Krishna and Sachin

Dec 12, 2021 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then reviewed sections from "India, the Sacred Land". This included topics like: The Sacred land of India; Guru Parampara; The attitude of gratitude from the Bhagavad Gita; Hindu Scriptures - the four Vedas (Rg, Yajur, Sama and Atharvana). We also covered extensively the overall genealogy of Bharatiya Scriptures including Upanishads, Vedangas, Upveda, Darshana Shastra (Yoga), Puranas (Bhagavatham), Itihasa (Mahabharata and Ramayana) and Bhagavad Gita. We then discussed how Bhagavad Gita (with its basis in Upanishads) guided Mahatma Gandhi and Rabindranath Tagore to help win India's independence without using any violence. We also discussed the meaning of India's National Anthem.

 

This was followed by a continuation of the recap of Mahabharata:

1. As the citizens of Hastinapura mourned the exit of the Pandavās, many including the Brahmins followed them into the forest. Even after multiple requests by the Pandavās, some of the Brahmins continued to stay by their side.This worried Yudhisthira, as they decided to stay at Pramanavata. He did not know how he was going to feed additional mouths with no means to do so. The Pandavās' kulguru Dhaumya asked him to pray to Surya, the Sun god and ask for a solution. Surya, pleased with his devotion, gave Yudhisthira an Akshayapātra, a vessel that would never run out of food until Draupadi had finished her meal.

2. Meanwhile in Hastinapura, Sage Maitreya visited the palace to admonish Dhritarashtra and the court elders of their heinous actions. But it was Duryodhana's nonchalant attitude  that angered him, reiterating Draupadi's curse that Duryodhana would die when his thigh got broken by Bheema. This sent Dhritarashtra into deeper despair. He requested Vidura to provide him consolation but Vidura also chided him for his inaction. Upset with the turn of events, he sent Vidura away, guilty of having to face his nagging conscience. Vidura took the opportunity to spend some time with his favorite nephews in the forest. Dhritarāshtra, even sadder at having turned his wise brother away, requested him to come back. Vidura returned, his sense of duty and loyalty taking priority.

3. While still at Kāmyaka, Sri Krishna visited the Pandavās along with Dhrishtadhyumna, Dhrishtaketu and a few allies. He was determined to set the course right after the atrocities. Yudhisthira, on the other hand, patiently listened to his cousin and told him that having accepted the banishment, he was not going to go back to fight before the term ended. His Dharma would not allow him to act in such an unrighteous manner. Even Draupadi's constant weeping and Bheema's boiling rage could not convince him otherwise.

4. After Sri Krishna's departure, the Pandavās decided to go to Dwaitavana, inhabited by learned scholars and rishis. They were welcomed heartily, and Yudhisthira felt most peaceful in the company of the learned. While there, Sage Mārkandeya visited. Sage Mārkandeya narrates several stories to Pandavas. Yudhisthira is sad that he has been thrown out of his kingdom. Rishi Markenday says to him that he is in the forest because he lost his kingdom in the gambling due to his own fault whereas Lord Ram went to forest just to fulfill his father's oath. Then Rishi Mārkandeya narrates the story of Ramayana in brief to Yudhisthira on his request as Yudhisthira becomes excited on hearing that Lord Rama went to forest just to follow his father's order and wanted to know his full story.

5. Five years passed in peace, and Sage Vyāsa visited the Pandavās. He talked of the might of Duryodhana's army - Bheeshma, Karna, Drona and his son Ashwattāma, and his brothers among other strong kingdoms who were looking to support the Kauravas, when a war erupted. He told Arjuna to go North and get the Paśupata astra from Lord Shiva and also receive the other astras from the svarga loka.

We also chanted Bhagavad Gita chapter 2 - verses 47 & 48. We concluded the class with Arati and Pledge.

 

Pranaams!

Krishna and Sachin

Nov 21, 2021 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers. We then practiced the entire Sri Mahalakshmi Ashtakam (all 8 verses and the phalashruti). We then made a Zoom recording of the entire class chanting this together. This recording will be shared with the parents via WhatsApp. 

Next we played a Quiz in class - this was hosted on the JeopardyLabs portal. This quiz covered topics from various parts of Mahabharata. The following categories were included: Epic; King Shantanu; Karna; Pandavas & Kauravas; Characters. Overall the class did very well and were able to answer over 80% of questions.

Next the class chanted Bhagavad Gita chapter 2 - verses 45 & 46. We concluded the class with Arati and Pledge.

Reminder: Our next class is on Dec 05 (no class on Nov 28 because of Thanksgiving).

HAPPY THANKSGIVING TO ALL OF YOU!!!

Pranaams,

Krishna and Sachin

Nov 14, 2021 - Grade 6 (Sunday PM)

Hari OM All,

 

This week we started our class with prayers followed by chanting two new verses of Sri Mahalakshmi Ashtakam (verses 7 & 8). After this we also covered the three Phalasruti verses - this way we have completed learning  Sri Mahalakshmi Ashtakam. This was followed by discussion of the Diwali homework where students had to write a poem on Diwali. Here are some of the poems written by students:

1. Sanmayi wrote:

Colorful rangolis and flowers, 

adorn the fronts of houses,

the air is filled with the sounds of joy,

and the lights of firecrackers in the sky,

families and friends gather,

to share fun and spirit of Deepavali together 

 

2. Rohan wrote:

Diwali is here! Diwali is here! 

India's most popular festival is near!

When Sri Ram returns from exile 

As he kills Ravana the vile

Let's lift spirits everywhere

If all is fun and fair

3. Pranav wrote:

HAPPY DIWALI 

BRING YOUR FAMILY TOGETHER 

DRESS IN NEW CLOTHES 

AND EAT YUMMY SWEETS 

4. Reyaansh wrote:

Diwali spreads joy

Along with lots of fun toys

Also creates a big noise  

5. Ragev wrote:

Diwali is a time to celebrate, 

A time to celebrate victory, And to be happy... 

A time to us that without shadow there can be no light, 

but encouragement can be spread to anyone and everyone... 

and Diwali is the time to do so.

6.  Vivaan wrote:

It is the festival of lights today.

It's again the day of diwali.

It is time to dress up

And get ready to burst crackers

7. Vishwak wrote:

Festival of light 

It is colorful and bright

It is really fun  

This was followed by a continuation of the recap of Mahabharata -  we covered Rajasuya yagna and events leading up to the invitation for gambling to Yudhishthira.

1. Rajasuya yagna preparations were in full swing, Nakula was sent to Hastinapur to invite all Kuru elders and cousins. Sahadeva's job was to invite Honourable Brahmanas, Kings and others. All relatives arrive at Indraprastha in joyous mood, including Shishupala, King of Chedi.  Krishna was chosen to be the honored guest on advice of Bheesma. Shishupala was furious & started insulting Bhagvan Krishna. Shishupala was a cousin of Krishna (Son of King Vasudev sister) and Krishna had promised Shishupala's mother that he would forgive hundred misdeeds of Shishupala. At some point during Shishupala's tirade his quota of hundred mistakes was over and Bhagvan killed him with his Sudarshan chakra. 

2. We discussed Duryodhana's nature and the negative qualities like envy & jealousy affecting him. We discussed Shakuni's plan to invite Yudhishthira for gambling, Dhritarāshtra agreement for it and strong protest & effort to stop gambling by Vidura. We compared Shakuni's with Manthara from Ramanyana and their role and effect.  We plan to continue to investigate & discuss different dharma (moral & ethical) questions raised in gambling episode of Sabha Parva of Mahabharat. 

3. After the yagna was completed all Kings and guests departed for their places, Bhagvan went back to Dwarka. Only Duryodhana & Shakuni stayed back at Indraprastha, While staying in Indraprastha Duryodhana looked at Maya Sabha & other palaces and grew more jealous of his cousins. After coming back to Hastinapur Duryodhana with help of Shakuni hatched a plot to win riches from Pandavas.

We also chanted Bhagavad Gita chapter 2 - verses 43 & 44. We concluded the class with Arati and Pledge.

 

Pranaams!

Krishna and Sachin